There are many who assume that cartoony images and the ability to understand sequential images is universal. The 1978 study “Communicating with Pictures in Nepal” by Fussell and Haaland reports on a study exploring these issues…
This study examined the understanding of images by indiivduals in Nepal. The researchers desired to communicate things related to nutrition, hygeine, reforestation, water supply construction, etc. as part of a UNICEF effort and assumed that wordless pictures would be an effective method. They therefore carried out these studies as a way to confirm that these intuitions were true by presenting 410 Nepalese individuals with drawings and asking for their interpretations. They quickly found that assumptions of universality were wrong.
First they report how Nepalese individuals understood different visual styles by asking them to interpret different types of images (for example, of people, like the image to the right). They tested photos, “blackout” photos with backgrounds omitted, highly detailed line drawings, semi-detailed line drawings with no shading, silhouettes, and cartoony schematic figures. They found that the content of different visual styles were recognized at very different proportions. People “accurately” recognized the content of cartoony (stick figure-esque) styles the worst (49%), while blockout photos without backgrounds (67%) and highly detailed line drawings (79%) were the best.
They had significant deficits understanding many aspects of single images, even images of faces with simple emotions in cartoony styles (happy – 33%, sad – 60%). They had even more difficultly related to actions (only 3% understood an image trying to convey information about drinking boiled water). Some respondents had radically different interpretations of images. For example, a fairly simple cartoony image of a pregnant woman was interpretted as a woman by 75%, but 11% thought it was a man, and others responded that it was a cow, rabbit, bird, or other varied interpretations. They also had difficulty understanding when images cut off parts of individuals by the framing of a panel (such as images of only hands holding different ingredients).
It’s worth noting that when looking at the images in the paper, they did not seem overly “poorly drawn” or ambiguous, as the image above shows. By American standards, they were fairly straightforward and drawn in a simple but clear manner. So, it’s not just that they were “bad drawings.”
Sequences of images fared no better. A two-image comparison of a mother bottle-feeding vs. breast feeding children was only recognized by 19% as being about bottle feeding at all, while only 3% recognized that the image pair was making a comparison.
They also had no assumptions about a left to right (or reversed) reading order, with less than 50% going in this intended order. With a 3-image sequence, some even started in the middle. Even with those who read them in order, most did not understand the connections between images. The authors note that individuals’ degree of literacy was highly predictive of linear reading orders (though it’s unknown whether they could also understand those connections).
They state their biggest lesson echoed “Alan Holmes after a study carried out in Kenya in 1961-2: ‘It is never safe to act on assumptions as to what people will or will not understand visually without first testing the assumptions.'”
The remainder of the paper discusses efforts to improve instructional papers based on feedback from Nepalese.
In all, these findings are similar to others showing that cartoony images and sequential image understanding are not “universal” without exposure to an external cultural system. From the visual language perspective, these results are expected: one must have exposure and practice to a visual language—just like any other language—in order to understand it.
Fussell, Diana & Ane Haaland. (1978). Communicating with Pictures in Nepal: Results of Practical Study Used in Visual Education. Educational Broadcasting International, 11 (1), 25-31
Hope you don't mind me commenting on this.
I think I disagree with you on this one.
I doubt you will find many people in Nepal today who are not able to interpret the images you're showing 100% correct, but still there will be plenty who won't speak english or only a little.
You only need to point out once or twice the nature of such a picture to people and they will 'get it' whereas to speak English one needs to study and practice.
It does not mean the visual language is innate, but I think there maybe a slight but crucial difference between innate and universal here?
Marc van Elburg
Thanks for the comment Marc. I don't think I disagree with you all that much. First, I didn't do this study, and I'm not really making a claim about Nepalese people. I would imagine that today, nearly 40 years after this study, they would have much more understanding about images and sequential images. What I find more interesting is that people, anywhere in any time, are not interpreting images with the assumptions that many have. Those findings are interesting no matter where or when they were gathered.
Also, it is not true that "You only need to point out once or twice the nature of such a picture to people and they will 'get it'." In fact, this paper cites many examples where that does not occur. The same is true of other cross-cultural studies with populations in Africa, Australia, and others. It is true that usually they are able to understand most of the iconic aspects of drawings, though they may have construals that are modulated (for example, an image of a "running horse" to us being interpreted as a "dead horse" to others). And, learning English as a natural language does need practice, but I wouldn't say "study." It needs exposure, which appears to be the same as drawing too (see my papers on drawing.
I agree that something being "innate" and "universal" are two different things. I do think these results support a position of a "visual language" just like spoken language in that the overall capacity to be able to have and understand a drawing system is biologically innate. But, that doesn't mean it develops inevitably. One needs exposure and practice with a system for it to develop. The systems that people develop are not universal (i.e., understandable by all) in that they are bound to particular culturally contextual patterns.
Thanks again for you comment!
Thanks for the reply Neil.
I agree for most, but I think the difference may come down to the nature of 'exposure'. If I may add one last viewpoint on my part, I would say 'isolation' might be the exceptional condition here. Isolation (geographical,cultural,mental) as a necessary condition for a universal visual language -not- to develop (in this, practice maybe more a matter of degree)?
Marc van Elburg
I would guess you're probably right Marc. I don't know if isolation is the sole reason, but certainly a lack of interaction with images, potentially brought on by isolation, seems to be the reason they had difficulties. For example, why didn't they develop their own indigenous graphic system? That may be caused by cultural or ecological conditions that we can't get at from this article alone.
However, exposure is probably more of a factor than practice. Certainly though, without exposure it's awfully hard to have practice!